what does john 3:36 mean

Hence, to such an one, eternal life is not merely something future. through "sin." John Gorney Love this app and will recommend it to others as well. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Disbelief is regarded in its active manifestation, disobedience. It's our responsibility to live John 3:16 to those around us, to shine God's light everywhere we go. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The result immediately follows. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. Here is John 3:16 in 22 different English Bible . Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. None else could do either work: for here we see His great work on earth, and His heavenly power. This chapter contains the most recognizable verse in the entire Bible, John 3:16. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. The wrath of God. It was not the time now to demonstrate in public power these coming, yea, then present truths. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Abideth on him. (Ver. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. John 3:31-36 meaning. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. "He must, increase, but I decrease." God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. (Ver. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." So we see in the attractive power, afterwards dealing with individual souls. Article Images Copyright 2023 Getty Images unless otherwise indicated. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. In Him was life for this scene of death; and it is of faith that it might be by grace. Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. Shine The Light. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The Father and the Son were at work. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. This is the truth; but the Jews had the law, and hated the truth. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. No charge could be remoter from the truth. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. And worship is viewed both in moral nature and in the joy of communion doubly. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. His opposition to sin, and its terrible effects in this world and the next. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. (ver. It is not that He denies the truth of what they were thus desiring and attached to. He that comes from above from heaven is above all. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Beholding Him as He walked, he says, Behold the Lamb of God! Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. Further, it is connected intimately with the evidence of man's ruin by sin. He will have all honour the Son, even as Himself. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. (Ver. For "he confessed, and denied not; but confessed, I am not the Christ. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Nor was it from any indistinctness in the record, or in him who gave it. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. Without it there is no divine understanding of Christ, or of His word, or of Scripture. His glorious person would have none now in relation to God but members of the family. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. How was this? Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. There is the nicest care to maintain His personal glory, no matter what the subject may be. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. God wants people to be saved . After this we have, suitably to this gospel, John's connection with the Lord Jesus. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. New believers also get familiar with this special truth in their relationship with God. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. There is for him a present possession, which shall also remain. (Verse John 3:10). The anger of God for sin. (Ver. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. It was not that they were better than their neighbours. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. And in fact, the original hearer apparently . They could not deny Him to be man Son of man. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. The word here translated believeth not, is apeiywn, which often signifieth, one that is not obedient. The third chapter of John contains two related stories. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? But they learn that it was his divine Physician who had not only healed, but so directed him. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. It will abide or dwell there as its appropriate habitation. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. It will "abide" or "dwell" there as its appropriate habitation. Such is the miserable condition of the sinner! God is a Spirit: and they that worship him must worship him in spirit and in truth." "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." Here the unlimited scene is in view; not Israel, but the world. The sacrificial death of Him who is God goes far beyond the thought of Israel. He gave them title to take the place of children of God, even to those that believe on His name. In our text, John hits it once more (and it won't be the last time! Do they receive Him not? If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. This shows the English words related to the source biblical texts along with brief definitions. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. The issue of all is, that the will of man is the real cause and spring of enmity. How little they conceived of what was then said and done! For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. No mere man, nor angel, not the highest, the archangel, but the Son. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. Still the Lord refused the crown then: it was not the time or state for His reign. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. So it's only really news when a great musician or band puts out a turgid stinker. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Our text divides into four sections: (1) Jesus baptizes, too (vss. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. and the two disciples leave John for Jesus. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Hell will "abide" on the person who does not believe in the Son. (Ver. But it is important we should know how He entered the world. He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. But there was a man who had been infirm for thirty and eight years. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. Jesus in John 8:51 says "whoever . Deeper questions demanded solution. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. They spoke of the world; the world might hear them. Why is John 3:16 the most famous verse in the Bible? Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. Sons they might have been in bare title; but these had the right of children. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. He who believes is within the circle of the life of God, which is essentially eternal. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. This is indispensable; for God is a Spirit, and so it cannot but be. Bridgeway Bible Commentary. (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. Most music is crap. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. They are a fitting and honorable . Alas! ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. The Father seeks worshippers. His aspect as thus tabernacling among the disciples was "full of grace and truth." Such are the grand emphatic points to which the Lord leads. Fritzsche, p. 21). Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven.

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